Document Type

Article

Publication Date

2015

Publication Title

Early American Studies: An Interdisciplinary Journal

Volume

13

Issue

1

Pages

3-37

Abstract

This article explores ruptures of colonial representation in the 1634 contribution of Paul Le Jeune to the Jesuit Relations, particularly in regard to Le Jeune’s intense antipathy to the faith Native Americans placed in dreams and dream interpretation. Native peoples had highly ritualized frameworks for interpreting dreams that stood in stark opposition to the expressed evangelical agendas of the Jesuits. The Montagnais, with whom Le Jeune wintered in 1633–34, used dreams to speak to manitous, who would assist them in finding game and other endeavors. Dreaming itself, with its claims to prophetic vision, was a phenomenon that threatened to override doctrinaire stances. It had the power to erase familiar boundary lines of identity and culture, to express desires either unwelcome or unthinkable, and to force traumatic memories back into the forefront of one’s consciousness. Although the Jesuit order in New France labored to bring Native faith in dreams under colonial control, Le Jeune’s Relation reveals the inherent strains of imposing a dominant discourse of containment on an indigenous framework of engagement—strains that make themselves apparent in Le Jeune’s foray into liminality and his own dream of moose.

Comments

Copyright © 2015 The McNeil Center for Early American Studies. All rights reserved.

"All rights reserved. Except for brief quotations used for purposes of scholarly citation, none of this work may be reproduced in any form by any means without written permission from the publisher. For information address the University of Pennsylvania Press, 3905 Spruce Street, Philadelphia, Pennsylvania 19104-4112."

Original Publication Citation

Lopenzina, D. (2015). Le Jeune dreams of moose: Altered states among the Montagnais in the Jesuit Relations of 1634. Early American Studies: An Interdisciplinary Journal, 13(1), 3-37.

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