Populism, Media, and the End of Democracy

Author ORCiD

0009-0002-6533-221X

College

College of Arts and Letters

Department

International Studies

Graduate Level

Doctoral

Graduate Program/Concentration

International Studies

Presentation Type

Oral Presentation

Abstract

Like Ancient Athens, "post-democracy" has come for modern democracies. Democratic institutions still exist and seem to function, but they are strained and sick with misuse, especially by populists, and the government increasingly behaves like oligarchy. Like Ancient Athens, there is now a post-modern marketplace of ideas and morality, which facilitates not truth but sophistry as the guiding light. If all ideas are equally legitimate, then so too are the words of a charismatic radical ethnonational populist.

Unlike Ancient Athens, today's populism rides on the winds of mass and social media. Media companies seek profit, which requires engagement, which uses and means outrage, isolation, and radicalization, especially through personalized media, an exemplar of social disengagement.

This kind of radicalizing tool did not exist in Ancient Athens, yet democratically destructive populism still arose. While modern representative democracies are distinct from Athenian direct democracy, they are founded on similar principles, and per Plato's fears, post-democratic populist movements may be endemic to democracy. Media does not cause democratic erosion, but the more technologically advanced it is, the more power post-democratic populism has to breach scale and institutional resilience.

Keywords

Media, Populism, Democracy, Post-democracy, Oligarchy, Radicalization, Post-modernism

This document is currently not available here.

Share

COinS
 

Populism, Media, and the End of Democracy

Like Ancient Athens, "post-democracy" has come for modern democracies. Democratic institutions still exist and seem to function, but they are strained and sick with misuse, especially by populists, and the government increasingly behaves like oligarchy. Like Ancient Athens, there is now a post-modern marketplace of ideas and morality, which facilitates not truth but sophistry as the guiding light. If all ideas are equally legitimate, then so too are the words of a charismatic radical ethnonational populist.

Unlike Ancient Athens, today's populism rides on the winds of mass and social media. Media companies seek profit, which requires engagement, which uses and means outrage, isolation, and radicalization, especially through personalized media, an exemplar of social disengagement.

This kind of radicalizing tool did not exist in Ancient Athens, yet democratically destructive populism still arose. While modern representative democracies are distinct from Athenian direct democracy, they are founded on similar principles, and per Plato's fears, post-democratic populist movements may be endemic to democracy. Media does not cause democratic erosion, but the more technologically advanced it is, the more power post-democratic populism has to breach scale and institutional resilience.