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Article

Abstract

I draw on Maurice Blanchot's distinction between dialogue and conversation in order to argue for reconsidering conversation as a distinct resource for encountering and attending to otherness rather than sameness. Using Blanchot's concepts as a guide, I compare the figures that emerge in a platonic dialogue with those that emerge in a conversation constructed from the work of two contemporary philosophers: Adriana Cavarero and Jacques Rancière. Allowing these philosophers to do most of the talking, I highlight the emergence in conversation of abolitionist figures with symbolic freedom, in contrast to the emergence in dialogue of substantive and symbolically ordered figures.

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